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SERVICES: Self-interest and natural desire: how to understand the Vedas

Self-interest and natural desire: how to understand the Vedas - Self-interest is inherent in man. It cannot be seen; it can only be understood. Self-interest has two forms, which may be described as natural motive and deliberate motive; and the conflict between them may be seen in the discussion that goes on within us. But the discussion has its purpose too; and it can modify natural motive as well as desire. Natural motive precedes discussion; and it is not only an intelligent, but also a good, desire that can be associated with the idea of sacrifice. There is a common law of life applicable to all animals, because there is no essential difference between them at any time; and their similarity of behaviour is due not to similarity of motive, but of nature. For a more detailed study and understanding, go to: http://www.narachphilosophy.com/self_interest_and_natural_desire_how_to_understand_the_vedas.htm

Religion / Spirituality
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SERVICES: The kinds of action: the method of interpretation

The kinds of action: the method of interpretation - Actions (or efforts) may be divided into primary and secondary; and between the two are actions which may be described as neutral. The idea of neutral effort has a special significance, and refers to a state of equanimity in action. There is no contradiction in this, and the point is that an effort which refers to fruit is inferior to that which does not. We should be able to understand the exact idea of effort, because the meaning of these terms is fixed; so is that of a number of others. A sacrifice or a great good action consists of parts, which may be described as major and minor. More is explained on this subject at: http://www.narachphilosophy.com/the_kinds_of_action_the_method_of_interpretation.htm

Religion / Spirituality
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SERVICES: The language of the Vedas and how to understand it

The language of the Vedas and how to understand it - The language of the mantras of the Vedas does not appear to be in harmony with the object described; but every word is not like that. It is only when the original meaning does not refer to the law of life that we should reject it; and we shall find that the language of the Vedas, when properly understood, does refer to the law of life. If that be so, how do we get the common meaning bearing on the idea of sacrifice? On the other hand, if this be the real meaning of the text, and we are also able to get another meaning, should not the latter too refer to the idea of sacrifice, for both of them are obtained from the same undivided text? This is a reference to the Krama method of reading the text, which enables us to transform a mantra or a hymn of praise into Vidhi or the law of life. More is explained on this subject at: http://www.narachphilosophy.com/the_language_of_the_vedas_and_how_to_understand_it.htm

Religion / Spirituality
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The law of action - The claim of Desire to its fulfillment is based on reason. Desire is associated with both knowledge and action. There are primary and secondary causes of Desire, which can be understood by the means of knowledge. Action consists of a number of parts, each of which is associated with desire; but, as these parts progress without a break, it appears to be one. Action is of many kinds, and all deliberate action is characterized by purpose; and in its final form it is associated with some object of nature or Prakrti. All deliberate action is characterized by reason, and is an expression of the creative power of Nature itself. Animals alone are characterized by purpose in action; but there is reason to believe that there is purpose in the actions of the gods or the workings of the great forces of nature. More is explained on this subject at: http://www.narachphilosophy.com/the_law_of_action.htm

Religion / Spirituality
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SERVICES: The law of action and the method of interpretation (Part - 1)

The law of action and the method of interpretation (Part - 1) - Different words express different ideas, and their meaning can be understood in the light of their context. The meaning of certain words has been specially defined; while in the case of others it can be obtained by dividing them into parts. But no fixed rule can be laid down. Certain conditions must, however, be satisfied. In certain other cases we can do as we like. Words and their meaning: Different words express different ideas of action, because we have to do different things; but if we repeat the same word without a different cause, it would be useless. More is explained on this subject at: http://www.narachphilosophy.com/the_law_of_action_and_the_method_of_interpretation_part_1.htm

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SERVICES: The law of action and the method of interpretation (Part - 2)

The law of action and the method of interpretation (Part - 2) - This method of interpretation implies a deliberate plan on the part of the author. There are, however, certain works where the common meaning of the words is satisfactory, and this method should not be adopted. The popular idea of sacrifice is based on a misconception; and if we pierce though the "disguised" form of words, we shall understand what it means, and the whole idea would be found to be consistent throughout. If we understand the text in this light, we shall find that Agni refers to the intellect; and that will enable us to understand the whole text in terms of Dharma or the law of life. There are some treatises which maintain that we can achieve our goal without action. A further elaboration maybe found at: http://www.narachphilosophy.com/the_law_of_action_and_the_method_of_interpretation_part_2.htm

Religion / Spirituality
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SERVICES: The law of action: how described in the Vedas

The law of action: how described in the Vedas - There can be no action without a purpose or cause; and its result is for the sake of purusha or the soul. There can only be one action at a time; and actions may be divided into main and subsidiary ones. We have to express all this in language; and it can be done in various ways. Result of action: Let us consider the characteristic marks of effect or the results of action. This effect or result is meant for the sake of something else; and Badari says that it is for the purpose of acquiring some object, or wealth, or attribute, or purifying one's self. Jaimini says that it consists in action to, for that may be the result of our aim. A further study on this aspect maybe read at: http://www.narachphilosophy.com/the_law_of_action_how_described_in_the_vedas.htm

Religion / Spirituality
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SERVICES: The law of action: need of knowledge: action and time

The law of action: need of knowledge: action and time - So long as there is life, there must be action. We can understand this if we fix the meaning of words according to the Krama or method of reciting the text. The sacred books also tell us that action must cease; and we must understand what this really means. There are a variety of actions, but there can be only one action at a time. Action does not consist in a name; the law of one action at a time applies to all kinds of action; but it is the best action that can be performed at the time. It is necessary to have knowledge to understand the law of Dharma; and we can understand it if we interpret the text correctly. In certain cases, however, it is easy to understand the whole idea. A further elaboration on the subject maybe read at: http://www.narachphilosophy.com/the_law_of_action_need_of_knowledge_action_and_time.htm

Religion / Spirituality
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SERVICES: The law of action: the Vedas and their forms

The law of action: the Vedas and their forms - The idea of an action is described by means of verbs, and of an actor by means of nouns. Verbs are associated with nouns. Further, there are two kinds of verbs, transitive and intransitive. Dharma requires the function of the intellect; and described the Vedas in various forms. The text of the Vedas does not consist of hymns of praise addressed to the gods, but is an examination of the laws of Dharma. The Vedas are said to consist of Mantras and Brahmanas, i.e. hymns of praise, and laws of life and their explanation; but the essential idea of both is the same. The Vedas are three in number; namely Rik, Sama and Yajus. A fourth Nigada is sometimes added; but it should be included in Yajus. The text of the Vedas is composed of the most perfect form of language. A further elaboration on the subject maybe read at: http://www.narachphilosophy.com/the_law_of_action_the_vedas_and_their_forms.htm

Religion / Spirituality
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SERVICES: The law of Dharma and the Vedas

The law of Dharma and the Vedas - Dharma may be defined as the highest good. Its idea is not limited to sense perception, and requires a proper teacher to explain it. It arises from action, which is the law of life. Success arises from action; and action cannot be renounced. There is action even when we do not see it, which is both eternal and universal. However, there is a difference between natural and deliberate action; and the subject matter of the Vedas is action. The idea of dharma does not arise from sense-perception, because the latter is limited to what is present, while the idea of dharma goes beyond the present. As it is conceived to be the highest good. Which is a valid means of acquiring knowledge, and does not require the authority of a Badarayana to prove it. (Badarayana is the name of the celebrated author of the Vedanta Sutras). A further exposition on the subject maybe read at: http://www.narachphilosophy.com/the_law_of_dharma_and_the_vedas.htm

Religion / Spirituality
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